You Raised $23,000 to Stop Wage Theft and Work for Living Wages Through This Year's Faith and Labor Picnic

As you can see from the photo slideshow above, this year's Faith and Labor Picnic was a blast! It was the ultimate party with a purpose. You raised more than $23,000 to help Workers Interfaith Network fight wage theft and campaign for a living wage at the University of Memphis. At this year's Picnic, you:

• Raised critically needed funds to support workers' rights. Despite the tough economy, you raised even more than last year. Scroll down to learn about the specific ways WIN will be putting your Picnic gifts to work.
• Celebrated what you've accomplished as a member of WIN. You got the Shelby County Sheriff and District Attorney to agree to treat certain wage theft cases as criminal offenses, among many other victories.
• Demonstrated the true meaning of Labor Day with other people of faith, workers, and allies who believe in justice in the workplace. This year, 125 of you signed living wage petitions to University of Memphis President Shirley Raines. Click here to sign our online petition.
• Enjoyed great entertainment by Alicia Washington, Valerie June, Marcela Pinilla, and Danza Azteca.
• Ate a lot of food! Approximately 100 of you volunteered at the Picnic by preparing and serving food, selling tickets, making homemade cookies, and helping with kid's activities like the dunk tank, Moon Bounce, and face painting. Thank you!

Here's how WIN will be putting your Faith and Labor Picnic gifts to work:
1) You'll campaign for a living wage with University of Memphis workers.
2) You will partner with workers to recover their stolen wages from employers.
3) You will advocate for new federal wage theft legislation to stop employers from taking advantage of workers.
4) You will train construction workers on how to prevent on-the-job injuries and deaths.

I look forward to seeing you next Labor Day! Want to make sure you get notified about all the plans for next year's Faith and Labor Picnic? Sign up for WIN's email alerts. 

UT Health Science Center Refuses to Allow Clergy, Laid Off Workers to Enter Administration Building

   In the eight years that I've been director of Workers Interfaith Network, I've been part of numerous clergy delegations that have attempted to talk to managers and owners about working conditions and problems in the workplaces. In a number of cases, we have managed to talk to a plant manager or similar person. I can think of only one occasion in which a company in a small town, which was notoriously unsafe and discriminatory in their practices, would not allow our delegation to even enter the building.     
   
   I certainly expected that when a delegation of clergy joined workers laid off from the University of Tennessee Health Science Center (UTHSC) yesterday to talk about the layoffs, that we would be able to speak to someone from the Chancellor's Office. Instead, we were greeted by a security guard and a police officer (we must have looked like an intimidating group!) who would not allow us to enter the lobby because we did not have an appointment. When a representative of the United Campus Workers asked if security could call the Chancellor's office to let them know we were there, because he had already made multiple attempts to make an appointment, the security guard claimed he did not have the phone number of the Chancellor's office. I wonder how we would have contacted them if we had an appointment if he doesn't have the phone number? I guess I am naive, but I expected that a state institution would behave at least as well as the many union-busting private companies I have visited over the years.
     
   The refusal of UTHSC officials to return letters and calls from workers and the union, as well as their refusal to allow us to set foot in the lobby of a state building, are signs of much more serious concerns. Even though UTHSC has received over $30 million in stimulus money from the federal ARRA and state MOE funds, that money has not been used to save jobs. Thirty-three workers were laid off this month, including long-time employees like Michele Burrell, who has posted a you tube video outlining workers' concerns about the way that were laid off, severance, and recall rights. 
   
    Two of the laid-off workers I spoke with on Wednesday are single mothers who were making very modest salaries, leaving them totally unprepared for a layoff. Since workers did not get any advanced notice of the layoffs, not even one day, how could they have prepared? One of the women has a disabled son that she does not know how she will care for; the other asked where she could get health insurance after September 30th because there is no possible way she can afford COBRA. 
   
    The demographics of who was included in the layoffs is also of concern. While Chancellor Schwab is paid $550,000 a year by UT, many laid off workers were making less than $25,000 annually. When 18 of the laid off workers are African-American women, 10 are white women, and 5 are white men, you have to wonder if gender and racial discrimination could have been at work in decisions about who would be laid off. Because UTHSC has not disclosed what methods they used to decide on layoffs (such as seniority or performance reviews), there is no way to check for possible discrimination. 
    
   What do workers want?
1. UTHSC should use recovery money to stop additional layoffs.
2. Laid off workers should have recall rights for new positions that come open, and/or placement into currently open UTHSC positions.
3. Workers deserve severance pay that is equal to that of other laid off state of Tennessee workers. UTHSC workers received less than six weeks severance (with no notice of layoffs) while other state and higher education workers have received up to four months of salary and up to two years of tuition assistance. Because the current severance package only goes through September 30th, workers will not be eligible for any possible bonus money the state may give.
4. UTHSC should fully disclose how layoffs were conducted to verify there weren't irregularities or discrimination based on race, gender, or age.

    You can support laid off UTHSC workers by calling Chancellor Schwab's office at 901-448-4796. Urge him to use federal stimulus money to save workers' jobs, and call on him to meet with laid off workers to hear their concerns. You can also send an email on United Campus Workers' website.

   UT needs to know that the Memphis community wants stimulus funds to be used for their proper purpose: preventing layoffs in a time where it will be incredibly difficult for workers to find new jobs. 



    

Vote in the Faith and Labor Picnic Contest for the Chance to Win a Free Family Ticket!

It's week two in our contest for two free family tickets to the Faith and Labor Picnic, coming up in just two weeks on Labor Day! Six people responded to my invitation to post their best reason for coming to the Faith and Labor Picnic. Now, you can enter the contest for a free family ticket to the picnic (worth $30) by voting for your favorite reason.

How to enter the contest:

1) Read the six reasons below and decide which one gets your vote.

2) Post a comment with your vote and your full name. (For example: My vote is for reason #4, Rebekah Gienapp). If you are not on the WIN email list, please also post your email address so I can contact you if you win. You can choose to post your comment using the "anonymous" profile, but you must include your name to be entered in the contest.

3) One winner will be drawn at random from all those who vote. The other winner will be the person whose reason gets the most votes.

Reason #1

I love the picnic because of the way it brings together good-hearted folks of different faiths, colors and ages. Every year when I look out at the crowd, I feel I'm getting a glimpse of God's kingdom.

Reason #2

I think going to the picnic would be wonderful experience. I would meet and learn so much for regulars. I usually volunteer to help others but it will be a great experience. I'm very interested in helping other get the wages they need in order to support their families. I think having picnic will unite so many different backgrounds to a common goal.

Reason #3

The best reason to attend the picnic is to interact with others who have experienced discrimination in hiring, pay, and job loss. The more people that share their experiences, the more of a 'working force' we become.

Reason #4

Last chance to show off your white summer sandals.

Reason #5

This will be my eighth (8) year of having a freedom holiday, free from labor such as cooking for my family. They all know that on Labor Day nothing is being served at my house, I have attended every Faith and Labor Picnic since its inception. I encourage them to attend also, and most do attend each year. By doing so, they are supporting a very worthy organization, Workers Interfaith Network. The picnic is its most effective fundraiser each year. WIN is consistently working to improve the conditions in which many low wage workers have to endure in their struggle to provide for themselves and their families. I don't know of a more hardworking group of people than the committed Staff and Volunteers of Workers Interfaith Network.

What great fun my family and I always have at these family oriented picnics, there are activities for children, good food and fellowship, door prizes and even entertainment for the whole family. Don't pass us this opportnunity to serve other while you are being served. I encourage you to come see for yourself and leave the cooking to someone else.

Come out and support WIN, and you will be glad that you did.

Reason #6

It is a fun way to support WIN who helps those in need--"one of the least of these."

Contest: Win a free family ticket to the Faith and Labor Picnic

What's the best reason to attend WIN's Faith and Labor Picnic, coming up soon on Labor Day, September 6th at Trinity United Methodist Church in Midtown? Since this is our 8th picnic, we figure those of you that have been joining in for years know best what makes it a great event. So we're holding our first ever picnic contest to get your feedback.

We'll be giving away two family tickets to the Picnic. Here's how it will work:

1. In the comments section on this blog entry, tell us what you think is the best reason to attend the picnic by Monday, August 16th at 5:00 p.m. Providing a reason to attend the picnic will get you 5 entries in our contest for a free family ticket (worth $30). Please include your first and last name in the comment so we can follow up with you if you are the winner. Remember, the more creative your reason, the more likely you are to get votes from your fellow WIN supporters! If you need some ideas, check out my list of reasons from last year.

2. Next week I'll write a new blog post with all the reasons to attend the picnic that all of you have come up with. An email will be sent out to the WIN list, inviting people to vote on what they think is the best reason to attend the picnic. Each vote will get 1 entry into the contest for a free family ticket.

3. One family ticket will be awarded to the person who got the most votes for the best reason to attend the picnic. Another family ticket will be awarded at random from all the entries made by posting a reason or by voting for a reason.

And while you're thinking about the Picnic, why not become a sponsor? Our goal is to raise $4,640 from individual sponsors this year, and we're only $770 away from reaching that goal. Make a difference for Memphis workers all year round by sponsoring the picnic today. You can also buy tickets to the picnic on WIN's website.

If you'd like to volunteer the day of the picnic, we'll need lots of help setting up, serving food, running games, taking tickets, cleaning up and more. Please contact Picnic chairperson KC Warren if you would like to volunteer, or Picnic committee member Joanne Rhea if you are willing to bake homemade cookies for the picnic.

I look forward to hearing all of your great ideas about why the Picnic is not to be missed!
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Living Wage Would Make Huge Difference to U. of Memphis Workers

      Can the University of Memphis afford to pay its workers a living wage? With state budget cuts, it's certainly a legitimate question. It's interesting how when low-wage workers, who need a raise the most, call for a living wage, people ask about the cost. But can the University really afford to pay Athletic Director R.C. Johnson $307,500 (which is even more than President Raines earns)? His pay is 21 times higher than what some janitorial workers at the University make, and I don't hear a lot of questions about his pay.

      I'm not saying that janitorial workers at the University and Director Johnson or President Raines should all be paid the same salary. But I do believe that the University has a moral obligation to make sure all its workers earn at least enough that they aren't forced to live in poverty. Or work two or three jobs to make ends meet, and therefore can rarely spend time with their children. Or have to apply for Food Stamps just to put groceries on the table. Until all workers at the University are paid a living wage, perks like company cars and entertainment budgets - only available to a handful of top-paid people - should be put on hold.

     Unlike some town-gown relationships, the University of Memphis shows real concern for the problems like poverty and crime that so many people in our city struggle with. One example of that concern is two living wage studies that the University of Memphis' Center for Research on Women produced in 1999 and in 2002.  These studies helped WIN determine the living wage rate for the City of Memphis and Shelby County living wage ordinances. Now the University has the opportunity to set an example for all employers in our community by paying a living wage to its own employees. You can help press the University to do this by signing WIN's petition to President Raines.

     The benefits of a living wage to workers are pretty obvious. Not having to worry about whether you can pay the rent, buy enough groceries, and get the school clothes your child needs is just one benefit. If you've had to work a second job to pay the bills, quitting it gives you time to spend with your children, become more involved in their education, or be active in the community.

     But there are significant benefits to paying a living wage for employers too. For example, when the San Francisco Airport began paying a living wage, turnover among security screeners dropped from 95 percent to just 19 percent. Less turnover means more experienced workers, and less time spent on recruitment and training. A study of the Los Angeles living wage ordinance found that absenteeism among workers went down after the living wage was implemented, boosting productivity.

    I'm glad that so much research demonstrates that living wage is good for both employers and employees. What's most important, is that businesses, including the University, recognize their moral obligation to their workers. The workers who make the University's success possible should be rewarded with wages that are at least enough to keep them out of poverty. If you agree that a hard day's work deserves a fair day's pay, please sign the petition to President Raines today.


  

Anti-immigrant measures promote wage theft

     Even though Arizona's controversial SB 1070 isn't scheduled to take effect until tomorrow, worker rights advocates in Arizona are already reporting a marked spike in wage theft reported by immigrant workers. As my co-workers from our national organization report on the In These Times blog, employers are telling undocumented workers in Phoenix "go ahead and try to make me pay you."
  
    Let's be clear: most workers who experience some form of wage theft are not undocumented: they're citizens or immigrants who have legal papers to work. But anti-immigrant measures like Arizona's SB 1070, and many that were considered in the Tennessee legislature this year, help create an environment where wage theft is more likely to happen to undocumented workers.
    
    That's because when workers know they can be arrested and eventually deported by local police, they're not likely to trust any government agency enough to report wage theft. Unscrupulous employers can embrace a pattern of wage theft, followed by firing employers who complain, knowing that few workers will want to speak up if deportation is the consequence. And if you're a dishonest employer, why wouldn't you hire even more workers and pay them below minimum wage if you knew there weren't going to be consequences? SB 1070 is already driving undocumented workers further underground where they can be taken advantage of even more than before.
    
    On the flip side, strong enforcement of wage and safety laws lessens the incentive that dishonest employers have to hire undocumented workers. And, it gets to the root of the problem: exploitation by some employers who want to operate in sweatshop conditions.
    
    Even though this year has had many bleak moments for those who believe in justice for all workers, there are some hopeful signs and potential new strategies out there. The Progressive States Network reports that in several states, worker rights advocates have been able to change the direction of anti-immigrant bills. They did it by adding amendments to them that strengthened workers' rights.

• In Connecticut, a bill that made it a state crime to hire undocumented immigrants was changed to a bill that went after all employers who don't pay workers' compensation. This is a win for all workers who are risking their lives on the job without the safety net of workers' compensation. 
• A Kansas anti-immigrant bill died after amendments were added to it that would severely punish employers who break wage laws.

       What other ways do you think we strengthen workers' rights while pressing for real immigration reform?

Are We Truly Ready for Discipleship? A Reflection on the Gospel Lesson for Labor Sunday

          I’ve learned from some clergy friends who are very diligent in their sermon preparation that it’s never too early to start thinking about a sermon. So, I want to offer my reflections on the lectionary’s gospel text for Labor Day Sunday this year in case they may be helpful to you. For links to other Labor Day weekend worship resources for a variety of faith traditions, visit WIN’s website.

In Luke 14:25-33, Jesus asks the throngs of people surrounding him to consider whether they are really ready to become his disciples. Can they give up the things that may be required? Jesus’ questions about whether they can hate their parents, siblings, or children must have rung harshly in their ears, as they do in ours today. Why would Jesus ask this? And what does this have to do with his final words that “none of you can become my disciple if you do not give up all your possessions”?

In Luke, Jesus’ message of justice for the poor and marginalized is often aimed at the wealthy and powerful. Perhaps in this passage, Jesus is warning some of those powerful people who believe they are ready to follow him, wanting them to know that they could lose much in becoming his disciple. The crowd may think they are ready to spread Jesus’ message that “blessed are you who are poor, for yours is the kingdom of God” and “woe to you who are rich, for you have received your consolation” (Luke 6:20-26). But this could easily result in being disowned, or worse, by family members a person was deeply dependent on for wealth and for identity.

So Jesus urges those who think they are ready to follow to really consider the costs of discipleship. Are they really ready to obey God rather than their families if the two conflict? Is the gift of God’s kingdom more precious than the gift of earthly possessions and power they hold now? It is not that Jesus doesn’t want disciples. He is simply looking for those whose enthusiasm won’t be destroyed by rejection from loved ones, or by the stripping away of wealth.

Jesus’ advice to count the cost of discipleship reminds me of something in social justice movements called “inoculation.” Union organizers know that workers who speak up for a union can gain better wages, fair treatment, and decent benefits. But they also risk a lot. (In thirty percent of union organizing drives, at least one worker is illegally fired because of their support for the union.) So the organizer “inoculates” the worker by warning her of what she could face: being fired, harassed, demotions or harder work assignments, being forced to sit through hours of anti-union videos on work time, or being asked to inform on her friends and co-workers. Some workers will walk away after this, knowing they’re just not ready to take the risks involved. But those who remain know what they are risking for the cause of justice, and they become stronger with that knowledge.

Being a disciple of Jesus today still puts us at risk of condemnation, especially if we follow his path of seeking justice. Consider people of faith in Arizona who give rides to church to undocumented immigrants. They are indeed welcoming the immigrant as Christ himself (Matthew 25:35), but they are also now breaking the law in their state. I also think about members of WIN who believe their faith calls them to stand in solidarity with workers who haven’t been paid. Occasionally they have found that the result is trash being thrown at them or threats being made to their safety. Or what about Jesus’ warning about family? At one time or another, many of us have been tempted to keep the family peace by holding our tongues when a relative says something offensive about poor people or people of color. And of course, there are workers every day who risk – and lose – their livelihoods because they are no longer willing to tolerate the injustice and even abuse that they experience at work.

            For those of who have some privilege in this nation because of our skin color, our gender, our citizenship status, our wealth, or our professional standing, it’s hard not be frightened a bit by Jesus warnings about what we can lose as disciples.

            We have to remember his words in light of the gospel – the good news – that what we gain in return for this sacrifice is the kingdom of God. We get to welcome God’s reign, where the hungry are fed, where the lowly are lifted up and the powerful brought down, where we live in shalom as one family, where mourning and crying and pain are no more. Despite my fears and doubts at times, I know I want to be one of the disciples who follows Jesus to this place, even if the road there will be a rocky one.